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Abstract and concrete expression in the Confucian and Taoist world’s personal experience——The middle part of Mou Zongsan’s comments on Yangming and Erxi
Author: Ma Shibiao (Shandong Yi and Modern Chinese Philosophy Research Center and Philosophy and Social Development SchoolAssistant Research Officer of the Institute of Welfare)
Source: “History of Chinese Philosophy” 2022 Issue 5
Abstract: The Confucianism not only involves the transformation of physical and mental states in the practice of Kung Fu, but also involves the state of the body and the physical experience after its appearance. In the current academic circles, the study of the two people often uses the framework of “reverse physical evidence” and “hypocritical experience”, but neither of them has touched on the problem of the transformation of the physical status in the physical experience expression of the scientific and wise realm. Mou Zongsan uses “extraordinary differentiation” and “combination of evidence” to express the personal experience of Yangming and Erxi realms<a The reminder of the deep-level theoretical structures contained in the implementation of the "abstract setting" and "specific expression" include the framework of "reverse proof" and the description of the transformation of the state of the body in the realm of the realm, or perhaps it can be used to promote relevant research and development to provide information on the form of understanding.
Keywords: Mou Zongsan; realm of the body and body; abstract setting; concrete expression; situation
The goal of Confucian Kung Fu discussion is to verify the body. Realizing this goal means that the actual subject has completed the transformation from daily state to fantasy state. Since the body and mind are important areas of reality, this transformation is manifested as a transformation of atmosphere and a transformation of spiritual state. The academic community often uses the interpretation structure of Mou Zongsan’s double-type “reverse body certificate” to describe this transformation process. According to this framework, the transformation of the physical and mental state of Kung Fu is through a reflection, and what’s more. Teacher Ye is only 25 years old! The realization of sexual perception. This reflexive perception is based on two methods: “Inner reversal evidence” is to directly achieve the body’s physical function in life; “Extra reversal evidence” requires a period of separation from daily life, and then complete it by sitting and waiting for the cultivation method. The two methods of understanding are not completely opposite. After completing the verification of the body, the “extraordinary reversal” must go back to his or her experience and continue to “inner reversal”, otherwise there will be the disadvantages of “playing with the situation”.
Why does “extra-reverse evidence” have to go back to your career and continue to “inner-reverse evidence”? ThisThe problem involves the provisions of Confucian philosophy on the body. As a “study of life”, the body in Confucian philosophy is not an abstract “prediction” in “understanding the way of understanding”, but a real “presentation” in the realm of the body. The realm of realm is revealed by the realm of Kung Fu, and the realm of realm is a “infinite process”, accompanied by the realm of realm of realm in this process, and there are also differences in content. The academic world often goes a step further to describe this state of physical experience in combination with the “mystic experience” mentioned by W. T. Stace, but the “situation” mentioned in the mind study involves the transformation of the state of the body in the state of physical experience, which clearly goes beyond the scope of the “mystic experience”. Mou Zongsan used the “abstract setting” and “specific expression” to describe the above-mentioned transformation process of the state of the body by using the “reverse evidence” of two types. However, Mou Zongsan’s explanation structure did not arouse the attention and discussion in the academic community. This is intended to highlight this understanding form by sorting out Mou Zongsan’s rationale for Yangming and Erxi.
1. The “development of energy” and “metaphysical truth” are at the limit of “metaphysical truth”
The logical and practical principles define the metaphysical subject as an unintentional “conceptual poem”, which is something that modern neo-Confucianism cannot accept. Mou Zongsan pointed out that the logical verification of what the writer calls “unintentional meaning” is just that there is no meaning of “knowledge”, but the meaning of “knowledge” does not seem to be complete and unintentional. Metaphysics can not only “satisfie our main emotions” [1], but also have a realistic and objective attitude. Mou Zongsan defined the metaphysical shape into two types: “real invisible” and “real invisible shape”. The difference between the two forms is the real approach and the intrinsic form: “Practical invisible” adopts the “understood” approach, and the body defined through this approach has the characteristics of “physicality” and “objectiveness”. “Practical form” discusses the actual approach, and the body revealed through kung fu must be put into the dimension of state observation to be properly and clearly. It can be seen that the importance of “real shape” metaphysical learning through hard work.
According to Mou Zongsan, the body presented by Kung Fu and the state accompanied by Kung Fu are derived from the “true content”. “Content True” is the truth that is not related to the subject as defined in the “understanding” path, and “content True” must be a real body that cannot be objectified. All true thoughts have broadness, and the generality of the true truth is specific rather than abstract generality. “Specific” does not refer to “content truth” yourself, but the content truth is still broad, and its specificity is expressed through the interaction between the body and the phenomenon and beyond the internal relationship with the inside.. Sweetheart Baobaobao Nursing NetworkIn other words, the “specific generality” that “content truth” has is not a established fact, but a fruit state that needs to be realized. Mou Zongsan believes that the actual process of “specific generality” involves the connection between “energy expression and basic development” (kung fu) and “metaphysical truth” (original), and contains a deep-level logical structure from “abstract setting” to “specific expression”.
The discovery of this profound theoretical structure is the result of Mou Zongsan reforming the differentiation method beyond Kant and the comprehensive method of Hegel’s identification, and using it to analyze the theoretical structure expressed by the academic master’s realm. The so-called “combination of proofs” refers to Hegel’s proof method. Mou Zongsan believed that although the “comprehensiveness of proof” method belongs to the “super-intellectual level”, Hegel’s use of the intrinsic level is a mistake. Its most appropriate application level should be the actual process of kung fu. This introduces Hegel’s comprehensive method of proof into the context of Chinese philosophy, and uses it to illustrate the verification process that melts the opposite of the body and the body through practical kung fu. “This process is the body (positive)Short-term maintenance→Kung Fu (reverse)→The evidence development process of the integration of Kung Fu and the body”[2].
The verdict is that the integration must be pre-defined beyond differentiation, which is because differentiation must be pre-defined before the integration is carried out, resulting in a contradiction. In Kant’s philosophy, the differentiation beyond is important manifested in the division between emotion and content. Mou Zongsan transplanted Kant’s method into the commentary of Chinese philosophy. The original situation and content changed to physical and physical. In late December, Nan’an City, which had just snowed, had its temperature dropped to below zero. The division between the body and the kung fu, this meaning beyond the differentiation method is intended to be a basis for all existence beyond the body. In this way, “‘extraordinary differentiation’ and ‘certification’ clearly transformed into the relationship between ‘initial body’ and ‘kung fu’ in Chinese philosophy” [3].
In fact, Mou Zongsan believes that before the actual subject has entered its own state, the unlimited mind is inseparable from the human temperament, nature and life, and is in the state of “original harmony”, and “stops on the original harmony, it does not mean that there is energy to live or energy to express it. It must be opened through ‘self-consciousness’ The breaking can be said to be the spiritual life and the ex TC:
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